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Week 12--Interdisciplinarity/ Transdisciplinarity
This week, we'll be discussing an essay I wrote w/ Liz McCormack of the BMC Physics Department, Synecdoche and Surprise: Transdisciplinary Knowledge Production; if you find yourself interested in this line of thinking/writing, look also @ an earlier piece Liz and I wrote with Paul Grobstein, Exploring Interdisciplinarity.
So--what do you think? More cells in the beehive, another "competitive family quarrel," "contest for a prize," or...? What are your reactions to the essay(s)? What responses and questions do you have for the author(s)?
Personal versus Professional
Sitting in (read: class name will not be disclosed) lab last week, I thought of the forum discussions about pedagogy, particularly professional and personal lives of professors/teachers/instructors etc. So a friend and I were talking about our TA. Below is a snipet of our conversation:
Me: I like (name). She is a really nice person, but I hate the way she grades.
Friend: Nice? TA's are only effective or ineffective in my book.
So this got me thinking about the professional and the personal in academia. Generally, when I say I like a professor it means I like the professor as a professional (areas of study, course, pedagogy) and as a person. Otherwise, one outweighs the other. For some reason, Julia's comment really stuck with me--I've been thinking about it ever since! I am wondering how professors regard students....as professionas (students) or as people? as both? as one and not the other? The idea fascinates me...
Good point
Hey Sonal,
That is a really good point! I have thought about this with regard to other topics, for example I have discussed with friends the reputation of certain athletes. Some people think if athlete's are disrespectful or engage in illegal activities off the court, they should be penalized while they're on the court. Others feel that if they are effective and can play well, who cares if they're a good person on the inside? It is interesting to apply this to academia, because it is much more personal for everyone. A teacher always seems "better" to me if I like their personality, although I have had teachers who I strongly disliked but they were extremely effective and taught me well. I also wonder what professors think! I have never considered that before...I am nervous to find out...haha
thanks
I wanted to thank you all, again, for taking the time to respond so thoughtfully to the paper that Liz and I wrote. One writes, sends it out...
and wonders if-and-how it might matter. So it was great to learn.
I got a lot from your responses, including some very useful critiques of Liz's and my decision not to locate ourselves personally (and not to locate Bryn Mawr as a women's college--how wierd was that?). We also got a challenging account of what it feels like to participate in a classroom that is an "experimental lab," under the instruction of a professor who is as much an observer as a participant --not only in class, but on the forum, and in her reflections and writings elsewhere.
What also matters a great deal to me, in your responses, is your appreciation of the large and general usefulness of the literary concept of "synecdoche" (real interdisciplinary satisfaction there!). You asked if the word "feminist" is synecdochtal: Is it impossible for one word to encompass everything that feminism implies? (so--are all words synecdochal?). And you saw that synecdoche could also be a way of figuring intellectual practice generally conceived: Such a realization and statement speaks to the exclusiveness and reduction of academia.
Non-exclusively: Thanks!
Risky Business
This article is not really relevant (although it does have some interesting things to say about the category "women"), but I thought this point connected well to our conversation in class today:
"Interdisciplinary borrowing has always seemed to me a difficult and risky business, requiring that we respect high standards of scholarship as we acquire new ways of analyzing and thinking. Criticism of the methods and approaches developed by other disciplines is even more challenging because it demands that we fully engage with and understand, in their terms, the ideas we want to dispute. Indeed, it seems to me that one earns the right to criticize work in another field only by the hard effort of learning that field. The glib use of technical terms, superficial familiarity with a few phrases, and schematic portrayals of main themes, do not constitute serious interdisciplinary work; rather, they represent an abdication of professional responsibility."
Yesterday in my historical
For cross-listed courses, I remember one of my friends, an anthro major, saying that the discussion in her anthro course was stunted because most people didn't 'think like anthropologists.' I have the same problem in my linguistics courses. There is a sacrifice made when people who have not been trained in a certain way of thinking take an upper level class in that field. But there are always problems with becoming mired in said way of thinking. My syntax prof requires those that have taken multiple ling courses to bite their tongues when we are discussing something we've already learned. Linguistics is constantly being overturned and revised. I don't know how to end this so I'll just stop.
I don't know how I feel about Anne placing this paper so late in the syllabus. Could it be that we've been working all semester towards this pinnacle of thought? (I'm not trying to be sarcastic.)
Even as we discuss it here on the forum, we exchange Anne's first name for her last. "Dalke and McCormack say this..." I was intrigued by the language Anne and McCormack used: it was so detached, so unemotive. I agree with Janet's assessment of the scientific quality of the essay, but do not share the discomfort of being an object of study. I also agree with Sonal that the personal is lacking. If Anne hadn't established her personal locale somewhat in class, I would have no concept of who was writing the paper or why.
Transdisciplinarity vs. Interdisciplinarity
I have heard both of these terms many times, and usually they have been used interchangeably. Is this accurate? Is there a true difference between trans- and inter- disciplinarity?
Also, it was interesting that a lot of people brought up cross-listed classes. I actually really enjoy interdisciplinary classes. One of the things about being a potential cities major is that it was designed to be an interdisciplinary major. Every single cities class is cross-listed in another department. For the most part, I have had very good experiences with this, because I love looking at subjects from different departments' points of view. However, the one unpleasant thing in this situation is the existance of prereqs. So far, a couple of the cities classes that I have wanted to take, because they sounded extremely interesting have been impossible for me without extra background, because I did not have enough information about basic economics, for example.
I think this class is a very good example of an interdisciplinary course. It may not be crosslisted, but we have looked at feminism through various lenses, including literary analysis, social science, and natural science just to name a few.
Thoughts on "Synecdoche and Surprise"
I really enjoyed reading "Synecdoche and Surprise." There were a few points at which, while reading the article for this class, I felt as though I was a teacher reading a student's assignment--a role reversal. I'm not interested in grading this work, but I started thinking about the purpose of grading and who I am trying to satisfy when I write papers. I always thought that I was writing for myself, but I feel as though when I am writing, I am always trying to explain myself to someone I consider more intelligent, more thoughtful, or more educated than me, someone I should consider an authority. Perhaps this feeling of the professor as an authority on the subject they are teaching really takes away from the professor the opportunity to gain knowledge based upon what I have learned and thus, what I would like to communicate to them.
Thinking about the influence my writing could have on a professor, one part of the article that I found particularly interesting was when Dalke and McCormack realized how "[their] students' interventions repeatedly altered the terms around which [they] had strucutred [the] conversations" (Dalke and McCormack 3). I think that the desire to change the way a course is structured based upon the needs of the students is something that can contribute to a more productive mode of education, perhaps even a Phase 5 curriculum. I think that the structure of a syllabus is often too rigid and does not account for the shifts in student participation (as Julia noted in a class discussion that she thought that our class discussions were not as good when were discussing "Lifting Belly"). The purpose of the course then becomes learning what the professor thinks EVERYONE should know, but not necessarily what will be most productive for the class to learn. When McIntosh explains how a Phase 5 curriculum would be "reconstructed to include us all" (McIntosh 20), it seems to me that perhaps the best way to do this would be to focus on the actual individual students in the couse and, instead of trying to meet the needs of "academia," attempt to satisfy those particular students you have at that moment. I think that perhaps this is what Dalke and McCormack are attempting to acknowledge (or what they learned) through their experiment. One class (set of students) does not represent the whole of all students and thus what helps one group to learn may not be successful for another. Similarly, one set of student (and certainly one professor) cannot dictate what is important for EVERYONE to know: "the part, or representation, will never reflect or encompass the whole of an event" (Dalke and McCormack 9). By structuring a course on what the students "should" know, the professor seems to be limiting what the students "can" know. And also what the students already "know" and what they can teach their professor.
Question for the authors:
You discuss Taleb's conception of "the human insistence on reducing the dimensions of complexity", explaining that this leads people "to make generalizatinos based on limited observations" (Dalke and McCormack 10). I was wondering at what point you can conclude that the process of observation is over? At what point are we"allowed" to draw conclusions? When do we know when our observations have enough "weight," as Stegall discusses? Is it always necessary to outline every step of the process in order to justify your conclusions? And in doing so, who are we attempting to satisfy?
One of the things that
One of the things that struck me the most about this essay is how clear it is how much professors learn from students. It's funny because today I had a guest lecture in a class who told us that he was going to try to make the class more interactive than we might be used to, as to not only keep it interesting for us, but for him too. And I had a professor walk into class last week, saying she was bored with the class, and so the class we had that day was very out of the ordinary. And thinking back, that class was very interdisciplinary, bringing culture and music into my political science class.
The idea as the professors as observers struck me, because I have always found my professors to be the main participant in my classes. Is that the role they should be taking? Should they be a participant at all? Should they just sit back and let everything happen or should they guide the way?
Paulos’ description of the
Not that I am a total expert in either, but I question to what extent the humanities and sciences can help one another (social sciences are in the middle, and can take from humanities and sciences). I feel like what each set of disciplines does is so different from the other. I do, however, strongly believe that interdisciplinary work can become something useful in its own right. It creates something new, something different. Gender and sexuality studies is a great example here. I feel like the sciences, social sciences, and humanities all contribute something important. Going a back a bit to last week, what makes liberal arts education so special is that you can have students who will be able to understand something from all three divisions, and then apply them in an interdisciplinary setting. This lets us have some of the independent college program classes. Or, my personal favorite, apply interdisciplinary thinking in a mono(?)-disciplinary class.
I liked how the essay talked about the transformation in the professors from seeing the students. It seems unusual to me that teachers actually would learn so much from their students. People talk all the time about how the learning often goes both ways, so it was nice to finally see a concrete example of this. What does this say about the whole education model of a student and teacher? How early should this exchange start? I know we can learn a lot of children, with their innocent and frank views of the world, but I don’t want a second grader trying to tell his or her teacher that 2+2 does not equal 4. Except I do like the idea of children being encouraged to respectfully challenge authority through independent thinking….
It's hard for me to take a
It's hard for me to take a strong stance on interdisciplinary instruction, because I haven't taken part in a cross-listed class, so far, in school. BUT: it has happened, accidentally, on a couple of occasions.
This class, for example, partners beautifully with my Virginia Woolf course, and, though they are not taught as one course, I have gained insights into both courses just by being a part of both. I initially had hesitations with a 300 level English class because of the narrowness of the group thought that inevitably comes with 300-level courses. But Anne's class has opened up what might have otherwise been a somewhat myopic approach to Virginia Woolf in a way that I really appreciate, and that, I think, is thanks to the interdisciplinary style of the courses, however accidental.
This sort of deviates from Paulos's theory of "complicators" and "simplifiers" because these two courses fall into the humanities category and intertwine easily. I think when we saw Paul Grobstein's theory of biology as a story, we were faced with this sort of dichotomy, and allowed to ask ourselves if the brief interdisciplinary exercise worked, or was too much of a stretch.
While the reading was very
While the reading was very interesting, I am distracted by the treatment of the students and the fact that we post on an open forum. Although I feel that the students’ opinions and actions are treated respectfully, the scientific diction leads to me see this classroom as a sort of experimental lab where the professors evaluate the actions and interactions of the students. Anne’s teaching style seems to be an ongoing experiment, which leads it evolve and adapt to her needs nicely, but it is a reality check that our interactions in this class are being evaluated, and not just on a grade basis. (It reminds me of some sort of constant psychological experiment. How interdisciplinary!)
While it is likely that Anne asked her students permission to quote their blogs and essays, it reminds me that this is an open forum and anyone with the internet and with some time could read and use our posted material as they please. I find it difficult to reconcile the implications of Anne’s requests to place ourselves “personally” within our work and the vulnerability of posting online. Although we are in an intellectual environment, the personal topics (sexuality, gender identity, etcetera) discussed in our work have implications for our “outside” lives.
There were many quotes that
There were many quotes that stuck out to me about this essay, but the one that hit me the most was the following:
"What is required is a paradigm that... acknowledges the inevitable interaction between knower and known, and... respects the equally inevitable gap between theory and phenomenon" (quoting Keller, 11). The inevitable gap between theory and phenomenon... I take this to mean that there are differences between theories that are developed mathematically, scientifically, or philosophically, and phenomenon that are developed socially by exploring within the classroom. I am wondering exactly what the author meant by these two terms - theory and phenomenon. Which one is the less accurate, if any?
"The action of the knower alters what we know." This is the foundation for McIntosh's phase 5 theory, and it validates her theory for me with its philosophical logic. It allows the educator to take facts for what they are... created and altered by the student, or the knower. If everyone is a knower, there should be no hierarchy between teachers and students in terms of exploring knowledge. And since there is no such thing as a "fact," even in science when teaching a transdisciplined class, that allows the knowledge to become even more free-flowing.
I really enjoyed the essay included from the student in this article. It did, however, make me wish that we would have had an exclusively creative writing assignment in which we could further explore the inner workings of our own minds in a way that is not only theory-based. The student's essay had a linear flow to it that will probably stick with the reader in a more meaningful way than my highly theory-based thesis on politics in Russia. I think it would be really great for the next set of students who take this class to be assigned something like the essay that was included in this article.
I agree with the essay/I
I agree with the essay/I liked it. I don't think it resembles another cell in the beehive or competitive family quarrel. I think its important to bring different majors and studies together because different subjects make students think in different ways. Plus, it benefits others because it broadens their horizons/thinking style/opinions etc, and it makes students think about topics through different lenses. Like amanda, I kept thinking about phase 5 from McIntosh's essay. This collaborative/interdisciplinary style of teaching could be the next thing/step to a better education. Especially in a world that is becoming global and companies/people/countries are reaching out to each other, why not bring that same idea into the classroom setting?
Synecdoche
I really liked the part of the article that mentioned that "literary critics understand synecdoche (and its variants, metaphor and metonymy) not as reliably representing any whole, but rather only--and oftentimes deliberately--selected aspects of it." Such a realization and statement speaks to the exclusiveness and reduction of academia. But I also understand how synecdoche can be beneficial to interdisciplinarity. Bringing together parts of one discipline and another discipline can build a bridge of understanding, rather than a tower of exclusion.
One part of the article that I felt needed clarification was Grobstein's inserted piece about the organization of the brain and observation (p.g. 10). 1.) What exactly is he saying and what does he mean?
2.) Also, why did you decide to write this article? How did the collaboration come about? Have you received ample support from other faculty, administration, and Bryn Mawr College in regards to your particular interests in interdisciplinarity? Where do you envision interdisciplinarity at Bryn Mawr, according McIntosh's five phases of curriculum revision?
Reflections on
In light of our extensive debate last week on the importance of locating oneself when writing an essay, I couldn't help but notice the paragraph on page 2 of Dalke and McCormack's article in which they explain their academic and professional locale. One thing that did strike me was that neither of them locates themselves personally...i.e. how are they as people connected to this subject? What is it about their personal not just academic history that propels them towards such studies and may fuel certain perspectives? In addition, neither of them confront their personal womanhood/femininity and how it relates to their teaching/thinking. Why is this? It seems like Dalke wanted us to provide such self-reflection within our own papers, so why is it not present in hers? Would it be out of place? What purpose would it serve?
I really liked the inclusion of Megan Stegall's essay within the article, for I felt that it truly represented McIntosh's higher stages of curriculum. In including Stegall's work, the authors, both professors, acknowledge that much can be learned from the students- professors are not the ultimate knowledge "gods." This makes learning a cooperative effort, allowing students to be teachers and vice versa.
I like the way in which the article introduces a concept, like "synecdoche," provides an explanation for and theory behind it, and then moves away from abstractions to provide us with a concrete sense of the utilility behind theorizing such frameworks. In this case, the concept of "synecdoche" is directly connected to the authors' argument for trans-disciplinary work. Thus, the essay's analysis of "synecdoche" quickly becomes useful to the reader- we are able to easily answer the "so what" question.
Location of the self
Julia,
I'm glad you brought up this point about locating oneself when writing an essay. I definitely noticed the lack of it in Anne's papers, yet decided not to comment given the attacking nature of the debate last week. Since you brought it up again, it would not hurt to talk about it again. =)
I think the paper is more persuasive as it is. Perhaps locating each of their connections to their respective fields would propel unnecessary objections that would detract from the essence of the argument that education should be interdisciplinary. In other words, if a reader disagreed with the way Anne's values/beliefs/ideals about feminism played out in her pedagoy, the reader would not get as much out of the essay. Let's just say there are some things better left unsaid.
It also would be out of place; I do not see how knowing each professor's personal connection could benefit the argument. As it is now, each professor retains an authority as professors of a top liberal arts college.
Additionally, the lack of mention of each academic perspective does not make a distinction between subjects; there is a sort of interdisciplinary ideal to the format of the paper that I find tremendously productive.
Lastly, I am confused by your question. You ask: "How are they as people connected to this subject?"
What is the difference between a person being connected to a subject and a professor being connected to a subject? I am not sure how significant the divide between personal life and professional life is for Anne or Grobstein or McCormack. For my future, I know that I would prefer a fluidity between the two "lives" and I would not make a distinction between one or the other; my personal life would be my professional life et vice versa. I think it would differ, though, depending on the field. Are the two not synonomous for you?
interruptions
Hi Julia and Sonal,
I too thought that kind of “personal” sharing was what Anne meant when she talked about ‘locating’ yourself when you write a paper, but, while that is one kind of location, I think the kind of locating that they do in this article is ultimately the more useful one for their topic and their audience.
But I am interested, Sonal, in the fact that you think your professional and personal life would be roughly the same. Even ‘living at the office’ as we do while on BMC’s campus, I have found my personal and professional lives to be very different – the friends I have in each world, for example, or the way I interact with people. In one sense, I admire the fact that you envision for yourself a life where you could ‘be yourself’ (as faulty as that metaphor is) in both your personal and professional life… but I never pictured that as something I would even strive for, because I think the two provide useful outlets – interruptions, maybe – for each other. Sometimes I like to take a break from my personal life in the professional, or vice versa.
Transdisciplinary Knowledge and Feminism
In light of last week's class discussion about continuing to think about definitions of feminism, when I was reading this essay, I was thinking about how we as a class, or myself personally, can better define feminism after this class. The authors discuss synecdoche, saying that "the part, or representation, will never reflect or encompass the whole of an event." (9). Is this true for the word "feminism"? Is it impossible for one word to encompass everything that feminism implies? As people suggested in class last week, do we need to expand our definition of feminism, or narrow it? Do we need to do away with the word all together?
The authors also cite Nassim Taleb, who writes that "this urge to simplify 'rules out sources of uncertainty and drives us to a misunderstanding of the fabric of the world.'" (10). In trying to define feminism, are we trying to simplify it? In my experience in this class, the exact opposite has been true. In attempting to define feminism, both for myself and as a general concept, I have come to realize exactly how uncertain the word and concept is, that it has so many angles and aspects. The authors go on to say that we need "to resist the tendency to make generalization based on limited observations" (10). To me, this has also been one of the aims of this class. We cannot generalize about what it means to be a woman, what it means to be a feminist, what is means to have a woman's college, etc. This class has allowed us to move beyond our "limited observations" - by studying different definitions of gender, by thinking about the links between science and literature, by learning about cultures outside of our own. In expanding our observations and what we know, we can expand our definitions of feminism.
I know that social science
I know that social science major who refused the category “scientist”. I remember her describing that class afterwards. It’s interesting to see it from the other side of the dynamic, as the professor giving those categories, not the student “refusing” it. I asked her about it tonight, and she says she doesn’t remember refusing it outright, but rather saying that she had never thought of herself as a “scientist”, that that was a word reserved for harder sciences. So in that way, I suppose, she didn’t refuse the label, but just never felt like she had it in the first place.
Questions for Anne:
1. Do you think that being interdisciplinary within rigidly defined disciplines makes you and other professors part of the dancing or the necessary feminism, as defined by Derrida? I’m inclined to say both, as you work within the system of cross-listing and fulfilling requirements, but also force, as Sonal discussed, students to experience more than one discipline at a time.
2. Do you think there is such thing as a feminist science? Or is it actually more like ‘doing science as a feminist’?
Questions for fellow students:
1. Have you noticed a difference in the kind of discussion or types of assignments in class that are cross-listed? Is it better or worse to take a cross-listed class? Are there some combinations that work better than others?
From my own experience, I’ve enjoyed the overlaps between Political Science and Philosophy, but not Comparative Literature and English…which seems counterintuitive to me, as the latter two fields are more closely related. Perhaps it is the bringing together of differences that is effective, not shades of grey.
Cross-listed classes
I haven't had too much experience with cross-listed classes, but I am in one right now that is cross-listed as Philosophy and Comparative Literature. I was interested in it for its purported Comp Lit characteristics, but I've come to believe that the course would have been better listed as only Philosophy. I am glad that I ended up taking a Philosophy course, but I do not find this course's cross-listed status useful. I think that cross-listed courses too easily fall more in one category than another/others: it takes an instructor skilled in all of the cross-listed departments to fairly represent them instead of falling back on his or her usual discipline.
Even though I now distrust cross-listed classes—they inevitably fit more into one department than the other(s)—I appreciate the attempt at barrier breaking. I never would have registered for an advanced Philosophy course had I not been confident that I, with significant English experience, could probably handle an advanced Comp Lit course. It seems like although cross-listing may not accurately represent a course's focus, it broadens its potential appeal to students in a variety of disciplines.
The whole process of explicitly separating courses into departments—prefacing every course title with ENGL, PHIL, MATH, PHYS, &c.—limits the scope of our liberal arts education: it allows students to stick within the comfort zones of their majors instead of encouraging them to find and choose whatever classes interest them.
I liked your question about
Interdisciplinary Education
I agree with Amanda that this essay ("Synecdoche and Suprise") as well as "Exploring Interdisciplinarity," written with Professor Grobstein, encompassed progressive content. Thus, the essays are productively collaborative. I want to talk about a sentence written in the first few paragraphs of the essay written with Grobstein. The essay reads:
"... remember the curiosity which brought us into intellectual work in the first place....(Dalke, McCormack, Grobstein)."
This sentence resonated with me, particularly. I felt like this comment truly strengthened the argument articulated in the paper. It is very true; why not utilize each discipline's strengths to balance out another discipline's weakness in hopes to solve an otherwise unsolveable issue? This is how I feel with philosophy of mind and psychology. While the two have similar fields of inquiry and both possess a strong inquisitiveness for the human mind, philosophers think while psychologists act. Philosophical psychology is still an up and coming field of study; however, thus far the two fields have made slow, but incredible progress to explain things such as human consciousness.
While there are benefits, there are definitely more costs than "losing our harnasses." By mingling disciplines with one another, there is a sense in which you are losing the features that make certain disciplines attractive to students. For example, one of my friends recently declared a Biology major. She, like most Biology majors, is a pre-med student. She loves Biology for the natural science that it is and finds "interdisciplinary" assignments in her Bio. courses, such as writing papers, extremely unproductive and worthless. Additionally, in registering for courses, she was extremely disappointed that Grobstein's Neurobiology and Behavior course was less experimenting, more thinking. For those who don't know, Neurobio. is a 200-level course in the Biology department that studies philosophical inquiry instead of empirial study of the brain; it is like a philosophy class in a Bio. department. It is, I would say, the quintessiental interdisciplinary Bio. course. My friend LOVES biology, but dislikes writing and loathes abstract theory of philosophy. She is intrigued by neurobiology. In fact, she wants to go into medicine to study neurology. However, she resists from taking the course because she is primarily interested in empirical facet of neurobiology.
I brought up this anecdote because it is the type of problem that an interdisciplinary effort will encounter. For students who are interested in certain programs that the College offers or a particular field of inquiry the change to multidisciplinary is disheartening and unproductive. For some, though, it is intellectually stimulating. The real concern, then, is finding a balance that can satisfy both types of students. We must remember that even some students of LAC's come for different reasons, not all of them seek a "liberal arts (aka interdisciplinary)" education.
Question to the author(s):
1. Do you think the transition to a multidisciplinary academic standards will be an easy one for all types of schools (liberals arts as well as large, research universities)? If yes, then don't you think schools like MIT, Johns Hopkins, or Cal Tech among others would lose the rigorous single disclipinary aspect that sets them apart from competitive institutes of higher learning?
2. The paper (s) did not consider objections to interdisciplinary education. What are the types of difficulties that you will face in creating a new academia? What difficulties have you faced thus far in your efforts to change education at BMC?
3. How early should interdisciplinary education begin? Only in college? If so, how best can high school teachers prepare students for college (keeping in mind students hail from geographic locations with stronger college prep programs than others) ? What about magnet schools or schools with focus in math & science only? Should do, they, change academic standards?
4. How would the initative to get disciplines in conversation with one another effect the applicants to a college? Let's not get too far out, and take Bryn Mawr as an example. Do you think the interdisciplinary courses would increase applications to the College?
5. Do you think all disciplines should be all interdisciplinary all the time? Or should colleges offer more interdisciplinary courses in all subject areas?
transdisciplinary education an answer to McIntosh
Reading this essay made me think about how collaborative this was. It seemed like a partial answer to McIntosh's and Sosnoski's challenge to create a phase 5 compassionate, commited, collaborative, concurrent and community-generated education. Perhaps by collaborating across disciplines we can create a diverse enough community to answer the problems of singular disciplines in educating students.
Do the authors think that all education should be interdiciplinary? Or perhaps alternate or create another interdiciplinary field? Learn disciplines as usual, but also connect across disciplines with others simultaneously. Is this simply the next step in liberal arts education (the first step in valuing and requiring students to take classes from many disciplines).