Although at first glance the chapter naming system in NW, by Zadie Smith, seems almost arbitrary, there is an underlying intent behind the chapter-nomenclature. This paper intends to examine how the Natalie and Leah’s reactions towards their pasts are revealed through the chapter titles within their sections of the book: Visitation and Host.

When I first walked into Play in the City, I was a decent high school-level essay writer. Over the course of the semester, I learned more. I picked up more tools, things like ‘lenses’ and ‘the believing game’ for my writing toolbox, and these are tools that I expect to be very useful over the years. I discovered new terms and theories with which to interact with the world around me, different types of play and luck, that may or may not affect my writing in the future, but gives me different ways to think about my experiences: I consider that even more valuable to come away from a class with. In the end, I believe that I have improved in a few ways in my writing over the semester: I think about my essays differently, and in doing so I write them differently: I think about things like lens and how best to frame the point I want to make, what best proves my point or what point best discusses what I want to examine. I recognize, however, that I still have a lot to learn: my essays are not always as focused as they would ideally be, and they often have an overabundance of one punctuation mark or another. I thank this course further for that, because it not only taught me, but gave me an idea where to go next.

When I began this course, I was looking forward to learning about some of the most-discussed topics at Bryn Mawr in an academic setting. I had already improved my writing a lot since coming to Bryn Mawr, mostly through the ESEM that I took my first semester here, and the education class that I took in the spring. I was familiar with some feminist theory and gender theory, simply because it’s a common topic of conversation at this school. However, I hadn’t really investigated facing feminism today, or thought about the feminist movement affected me and connected to what I’ve learned in my other classes here (especially the education classes). I have definitely learned a lot about the different movements and goals of feminism, and I see it as a much broader movement now than I did when I started this class. I identify even more strongly now as a feminist, and I love that the movement does not only combat sexism, but also racism, classism, able-ism, homophobia and any other type of discrimination.

Licia Ronzulli is an Italian member of the European Parliament; however, she is more often recognized as the “poster child for working mothers everywhere” (Peck). Since one month after her daughter’s birth, Ronzulli has been utilizing the flexible, family-friendly rules that allow parents to bring their children to work at the European Parliament (see photo right). To some, Mrs. Ronzulli exemplifies a bold “women can have it all” position in the “Mommy Wars”, a term that refers to the ongoing battle between “working moms” and “stay at home mothers”. She is indeed praised for her unusual balance between working and caring for her child. But why is this considered such an achievement?

Giving up a career to work in the household presumably signals familial economic instability. Unfortunately, the ability to maintain and balance the jobs as both a successful parent and a source of income is considered an unrealistic dream. Society assumes that any stay-at-home parent has either made the mistake of sacrificing their career or is somehow incompetent and only able to perform household and caretaking duties. Due to this misconstrued stigma, the familial duty is greatly dismissed, unappreciated, and undervalued by our national community; however it is obviously deemed essential to sustain a family.

When I went to Zagar’s Magic Gardens, which is a concentrated space of his mosaics in one building, I was experiencing a form of escapism. The various details in the piece where too much too take in. The mosaic was made up of tiles, glass, found items, and homemade molds. A common theme was to have paint over the tiles, which outlined human forms and quotes about the city. The painted quotes often had misspelled words in them for example; “Forms are converes of meaning” In this quote “converes” might be converse, conveyers, or another word. Having this misspelling forces the quote to be open-ended and untranslatable.

I interpret the gardens as a space that welcomes you to be aware of your surroundings, but not necessarily to interpret or understand them. This is also true for natural gardens. Unlike other forms of art, people are often more willing to take form over interpretation when visiting a garden. This is facilitated by a garden being so large and detailed that it is nearly impossible to take in everything.

Looking at form is made easier in a garden because of its detachment from humans, which relieves the pressure for it to be useful or meaningful. Gardeners collect plants, arrange them in a space, and then let them grow and take root. Zagar is similar to a gardener in that he collects and organizes trash and then presents it in a space. The Magic Gardens are like a garden made of human trash, rooted in a city space.

Is an intelligent Christian an oxymoron? I posed a similar question about three months ago regarding Christian Feminism and whether those two aspects could work together.  During my search to find an identity that closely represented and accurately portrayed how I feel and want to represent myself I discovered a part of academia that I had not been aware of.  I found a truer identity and it helped strengthen both of these aspects of myself. This has made me reflect on another aspect that I have been judged on and that is the question of can someone be a Christian and an intellectual.